I am doing something
interesting as I start the New Testament over.
I am categorizing everything Jesus said.
One of the greatest Bible study tools I have found is Microsoft One
Note.
I set up a new tab
for topics that Jesus addresses. Then
when I read something Jesus said I either paste it to a topic or I make up a
tab for the new topic.
Some of the topics
are pretty basic. Things like love,
faith, etc. But some of them are a bit
deeper. Things like Sowing and Reaping. Do Jesus and God Purposely Exclude Some People?
Jesus and Unbelievers. Jesus and
the Poor.
The last two I find
particularly interesting. I think there
is a tension in the Bible between the two.
Here is what I mean.
There are many
places in the Bible where Jesus seems to favor the poor. We are told to care for the poor. We are told to feed the poor. We are told the poor will inherit the
earth. There is so much focus on the
poor in the New Testament that the poor seem to take on their own brand of
sainthood among some Christians today.
There are some Christians that seem to think that the poor are even
morally superior because they are poor.
Here is where the
tension comes in. Look at some of the
things Jesus says about unbelievers.
Matthew 13:57-58(NKJV)
57So they were offended at Him. But Jesus
said to them, “A prophet is not without honor except in his own country
and in his own house.”
58Now He did not do many mighty works there because of
their unbelief.
Look at that. Because of their unbelief, Jesus purposely
withheld many of his blessings from these people. So here is one Scripture that tells us that
even Jesus recognized that not everyone was entitled to His blessings.
Matthew 13:11-17(NKJV)
11He answered and said to them, “Because it has been given
to you to know the mysteries of the kingdom of heaven, but to them it has not
been given.
12For whoever has, to him more will be given, and he will
have abundance; but whoever does not have, even what he has will be taken away
from him.
13Therefore I speak to them in
parables, because seeing they do not see, and hearing they do not hear, nor do
they understand.
14And in them the prophecy of Isaiah is
fulfilled, which says: ‘Hearing
you will hear and shall not understand, And seeing you will see and not perceive;
15 For the hearts of this people have grown dull.
Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn,
So that I £should heal them.’ £
16But blessed are your eyes for they see, and your ears for they hear;
17for assuredly, I say to you that many
prophets and righteous men desired
to see what you see, and did not see it,
and to hear what you hear, and did not hear it.
So here we have
Jesus explaining that not all are intended to understand and benefit from God's
plan. That God had Jesus purposely
speaking in code so to speak so that only believers would understand and
benefit. Jesus also explains that those
who have much will be given more and those who have little will lose what they
have. Notice he doesn't condemn it, He
explains that it is the system in place.
There are also
plenty of Scripture that tells us that believers are heirs with Christ.
Matthew 13:47-50(NKJV)
47“Again, the kingdom of heaven is like a
dragnet that was cast into the sea and gathered some of every kind,
48which, when it was full, they drew to
shore; and they sat down and gathered the good into vessels, but threw the bad
away.
49So it will be at the end of the
age. The angels will come forth, separate the wicked from among the just,
50and cast them into the furnace
of fire. There will be wailing and gnashing of teeth.”
Here we have Jesus
explaining that during the end times God will separate the wicked from the just
and the wicked will fry.
So here is my
question.
Does the fact that
someone is poor trump the fact that they are unbelievers and entitle them to
all of the benefits that God promised to believers?
I'm looking forward
to digging deeper into this issue and I'll let you know what I find.
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