Here is what
prompted this question.
Luke 9:1-5(NKJV)
Then He called His
twelve disciples together and gave them power and authority over all demons,
and to cure diseases.
He sent them to
preach the kingdom of God and to heal the sick.
And He said to
them, “Take nothing for the journey, neither staffs nor bag nor bread nor
money; and do not have two tunics apiece.
“Whatever house you enter, stay
there, and from there depart.
And whoever will not receive
you, when you go out of that city, shake off the very dust from your feet as a
testimony against them.”
Luke 10:1-16(NKJV)
After these things
the Lord appointed seventy others also, and sent them two by two before
His face into every city and place where He Himself was about to go.
Then He said to
them, “The harvest truly is
great, but the laborers are few;
therefore pray the Lord of the harvest to send out laborers into His
harvest.
Go your way; behold,
I send you out as lambs among wolves.
Carry neither money
bag, knapsack, nor sandals; and greet no one along the road.
But whatever house you enter,
first say, ‘Peace to this house.’
And if a son of peace is there,
your peace will rest on it; if not, it will return to you.
And remain in the same house,
eating and drinking such things as they give, for the laborer is worthy of his
wages. Do not go from house to house.
Whatever city you enter, and
they receive you, eat such things as are set before you.
And heal the sick there, and say
to them, ‘The kingdom of God has come near to you.’
But whatever city you enter, and
they do not receive you, go out into its streets and say,
‘The very dust of your city
which clings to us we wipe off against you. Nevertheless know this, that
the kingdom of God has come near you.’
But I say to you that it will be
more tolerable in that Day for Sodom than for that city.
“Woe to you, Chorazin! Woe to
you, Bethsaida! For if the mighty works which were done in you had been done in
Tyre and Sidon, they would have repented long ago, sitting in sackcloth and
ashes.
But it will be more tolerable
for Tyre and Sidon at the judgment than for you.
And you, Capernaum, who are
exalted to heaven, will be brought down to Hades.
He who hears you hears Me, he
who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.”
Jesus lays the
foundation of the principal in Chapter 9 and then expands on it in Chapter
10.
He sent people out
to preach. If a town accepted them then
bless that town. If not then curse the
town. Jesus says that those who reject His
message will be punished with eternal damnation. (brought down to Hades)
So it seems to me
that if Jesus took the time to say something twice, it must be pretty important
to Him.
Now let me introduce
another dimension. I saw a bumper
sticker yesterday that said something like "I don't think Jesus meant kill
them when He said love your enemies".
It seems to me that a lot of people who don't really study the Bible
like to use cute little sayings like this to say that killing anyone or
anything is immoral.
I would however
disagree with their premise. I don't
think loving your enemy necessarily
precludes killing them. What do I
base that view on? The words of Jesus in
both chapters cited above to start with.
Jesus said very specifically that those who refuse to accept His message
will be condemned to Hell. He loves all
people including those who reject His message but that doesn't prevent Jesus
from taking action against His enemies while He loves them. So unless you want to go out on a limb and
say Jesus acted in an immoral manner, I think the logic stands.
And just in case you
doubt that Jesus even has enemies let me provide another reference.
Philippians 3:17-19(NKJV)
Brethren, join in
following my example, and note those who so walk, as you have us for a
pattern.
For many walk, of whom I have
told you often, and now tell you even weeping, that they are the enemies of the cross of
Christ:
whose end is destruction, whose god is their belly, and whose glory is
in their shame—who set their mind on earthly things.
Now let me be
crystal clear here. I am not advocating
that people should just go out and kill your enemies. I'm not advocating that in any way. What I am saying however is that if your
enemies attack you, you are morally justified in defending yourself to the
fullest extent needed to stop the attack that justified your defending yourself
to begin with.
Does that make
sense?